Sulak Sivaraksa Portrait

Sulak Sivaraksa is Thailand’s most prominent Buddhist social critic and one of the founders of the international Engaged Buddhism movement. For over five decades, he has articulated a Buddhist approach to social, economic, and environmental issues that directly challenges both Western materialism and traditional Buddhism’s perceived detachment from worldly concerns.

Sivaraksa’s work demonstrates how Buddhist principles of interdependence, non-violence, and mindful consumption offer profound alternatives to industrial capitalism’s destructive relationship with nature. His concept of “Buddhist economics,” developed alongside E.F. Schumacher, proposes development models based on sufficiency, sustainability, and spiritual well-being rather than endless growth.

Through organizations like the International Network of Engaged Buddhists, Sivaraksa has connected Buddhist environmental activism across Asia, supporting grassroots movements defending forests, rivers, and rural communities against industrial development. His approach embodies deep ecology’s recognition that environmental and social justice are inseparable.

Sivaraksa’s critique of “development” echoes deep ecology’s rejection of anthropocentrism. He argues that Western-style development treats both humans and nature as resources to be exploited, destroying traditional communities that lived in sustainable relationship with their environments for centuries.

Despite facing multiple charges of lèse-majesté and periods of exile, Sivaraksa has remained committed to what he calls “loyal dissent” - speaking truth to power while maintaining compassion for all beings. His integration of contemplative practice with political action exemplifies the spiritual activism that characterizes contemporary deep ecological movements.

As both a meditation teacher and a social revolutionary, Sivaraksa demonstrates how inner transformation and outer change are inseparable. His work bridges Eastern wisdom and global environmental activism, offering Asian perspectives essential to deep ecology’s worldwide development.

Key Concepts

Essential Works

  1. “Buddhist Economics: A Middle Way for the Market Place” (1994)
  2. “Global Healing: Essays and Interviews on Structural Violence, Social Development and Spiritual Transformation” (1999)
  3. “Conflict, Culture, Change: Engaged Buddhism in a Globalizing World” (1999)

Selected Quotes

We cannot overcome the ecological crisis without dealing with the crisis of the human heart. — Public talks

True development must be development of the people, by the people, for the people, and with the people. — “Seeds of Peace”

The root of violence is not anger or hatred, but ignorance and greed. — Buddhist teachings

We must learn to be content with enough, not constantly wanting more. — “Buddhist Economics”

Buddhism without social action is not complete Buddhism. — International Network of Engaged Buddhists

The forest does not belong to us; we belong to the forest. — Environmental advocacy

Consumerism is the new religion of the modern world, and it’s destroying both people and planet. — Public lectures

Inner peace and outer peace are inseparable. — “Seeds of Peace”

We need to rediscover the wisdom of traditional societies that lived in harmony with nature. — “Conflict, Culture, Change”

Compassion without wisdom is blind; wisdom without compassion is cold. — Buddhist teachings


Further Reading

Biographical Sources

Key Books

Articles and Papers

Related Resources